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Family members are expected to work problems through and cooperate, not ”hold fast to the fault”. One or more periods of silence may be taken for reflection on the entanglement of emotions and injuries. Everyone's feelings are acknowledged. Then confession, repentance and forgiveness take place. Everyone releases ( kala ) each other, letting go. They cut off the past ( ʻoki ), and together they close the event with a ceremonial feast, called pani , which often included eating limu kala or kala seaweed, symbolic of the release. [24] Modern uses [ edit ] Traditional applications [ edit ] Some native practitioners provide hoʻoponopono to clients who otherwise might seek family counseling. [29] The site of the partially restored remains of the village of Koaiʻe in the Lapakahi State Historical Park of the island of Hawaii , North Kohala district. Beginning in the early 20th century, this village has been a center for lapaʻau. Simeona's version is influenced by her Christian (Protestant and Catholic) education and her philosophical studies about India, China and Edgar Cayce. Like Hawaiian tradition she emphasizes prayer, confession, repentance, and mutual restitution and forgiveness.